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类型【址:a g 9 559⒐ v i p】1:徐剑病 大小:4WRjJild74104KB 下载:p8dAELUR29403次
版本:v57705 系统:Android3.8.x以上 好评:5qtGcboc43411条
日期:2020-08-05 16:42:13
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江苗芳

1.【址:a g 9 559⒐ v i p】1  "In all the pleasure that I can or may;" Whereof the other, humbly as she might, Thanked her; for in right evil array She was, with storm and heat, I you behight;* *assure Arid ev'ry lady then anon aright, That were in white, one of them took in green By the hand; which when that the knights had seen,
2.  76. Nakeres: Drums, used in the cavalry; Boccaccio's word is "nachere".
3.  18. Another reading is "Fleet Street."
4.  The morrow came, and Alla gan him dress,* *make ready And eke his wife, the emperor to meet: And forth they rode in joy and in gladness, And when she saw her father in the street, She lighted down and fell before his feet. "Father," quoth she, "your younge child Constance Is now full clean out of your remembrance.
5.  The sorrow that this Alla night and day Made for his wife, and for his child also, There is no tongue that it telle may. But now will I again to Constance go, That floated in the sea in pain and woe Five year and more, as liked Christe's sond,* *decree, command Ere that her ship approached to the lond.* *land
6.  And right as Alain, in his Plaint of Kind, <23> Deviseth* Nature of such array and face; *describeth In such array men mighte her there find. This noble Emperess, full of all grace, Bade ev'ry fowle take her owen place, As they were wont alway, from year to year, On Saint Valentine's Day to stande there.

计划指导

1.  This little writ, proverbes, or figure, I sende you; take keep* of it, I read! *heed "Unwise is he that can no weal endure; If thou be sicker,* put thee not in dread."** *in security **danger The Wife of Bath I pray you that you read, Of this mattere which that we have on hand. God grante you your life freely to lead In freedom, for full hard is to be bond.
2.  The field of snow, with th' eagle of black therein, Caught with the lion, red-colour'd as the glede,* *burning coal He brew'd this cursedness,* and all this sin; *wickedness, villainy The wicked nest was worker of this deed; Not Charles' Oliver, <29> that took aye heed Of truth and honour, but of Armorike Ganilien Oliver, corrupt for meed,* *reward, bribe Broughte this worthy king in such a brike.* *breach, ruin
3.  The Author to His Book.
4.  4. Penmark: On the west coast of Brittany, between Brest and L'Orient. The name is composed of two British words, "pen," mountain, and "mark," region; it therefore means the mountainous country
5.  Saint Urban, with his deacons, privily The body fetch'd, and buried it by night Among his other saintes honestly; Her house the church of Saint Cecilie hight;* *is called Saint Urban hallow'd it, as he well might; In which unto this day, in noble wise, Men do to Christ and to his saint service.
6.  91. Chaucer here borrows from Boethius, who says: "Hanc rerum seriem ligat, Terras ac pelagus regens, Et coelo imperitans, amor." (Love ties these things together: the earth, and the ruling sea, and the imperial heavens)

推荐功能

1.  F.
2.  76. Nakeres: Drums, used in the cavalry; Boccaccio's word is "nachere".
3.  When I was come again into the place That I of spake, that was so sweet and green, Forth walk'd I then, myselfe to solace: Then was I ware where there sat a queen, That, as of light the summer Sunne sheen Passeth the star, right so *over measure* *out of all proportion* She fairer was than any creature.
4.  Eke each at other threw the flowers bright, The primerose, the violet, and the gold; So then, as I beheld the royal sight, My lady gan me suddenly behold, And with a true love, plighted many a fold, She smote me through the very heart *as blive;* *straightway* And Venus yet I thank I am alive.
5.   In virtue and in holy almes-deed They liven all, and ne'er asunder wend; Till death departeth them, this life they lead: And fare now well, my tale is at an end Now Jesus Christ, that of his might may send Joy after woe, govern us in his grace And keep us alle that be in this place.
6.  "O noble wives, full of high prudence, Let no humility your tongues nail: Nor let no clerk have cause or diligence To write of you a story of such marvail, As of Griselda patient and kind, Lest Chichevache<16> you swallow in her entrail.

应用

1.  "I say, Griseld', this present dignity, In which that I have put you, as I trow* *believe Maketh you not forgetful for to be That I you took in poor estate full low, For any weal you must yourselfe know. Take heed of every word that I you say, There is no wight that hears it but we tway.* *two
2.  But natheless some clerkes her excuse By one, that highte Nessus, that it maked; Be as he may, I will not her accuse; But on his back this shirt he wore all naked, Till that his flesh was for the venom blaked.* *blackened And when he saw none other remedy, In hote coals he hath himselfe raked, For with no venom deigned he to die.
3.  3. Squames: Scales; Latin, "squamae."
4、  Rosial now told Philobone to conduct Philogenet all over the Court, and show him what lovers and what officers dwelt there; for he was yet a stranger.
5、  The courteous Lord Jesus Christ will that no good work be lost, for in somewhat it shall avail. But forasmuch as the good works that men do while they be in good life be all amortised [killed, deadened] by sin following, and also since all the good works that men do while they be in deadly sin be utterly dead, as for to have the life perdurable [everlasting], well may that man that no good works doth, sing that new French song, J'ai tout perdu -- mon temps et mon labour <5>. For certes, sin bereaveth a man both the goodness of nature, and eke the goodness of grace. For soothly the grace of the Holy Ghost fareth like fire, that may not be idle; for fire faileth anon as it forleteth [leaveth] its working, and right so grace faileth anon as it forleteth its working. Then loseth the sinful man the goodness of glory, that only is to good men that labour and work. Well may he be sorry then, that oweth all his life to God, as long as he hath lived, and also as long as he shall live, that no goodness hath to pay with his debt to God, to whom he oweth all his life: for trust well he shall give account, as saith Saint Bernard, of all the goods that have been given him in his present life, and how he hath them dispended, insomuch that there shall not perish an hair of his head, nor a moment of an hour shall not perish of his time, that he shall not give thereof a reckoning.

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网友评论(RR8XTwop78011))

  • 张志刚 08-04

      24. The falcon was borne on the hand by the highest personages, not merely in actual sport, but to be caressed and petted, even on occasions of ceremony, Hence also it is called the "gentle" falcon -- as if its high birth and breeding gave it a right to august society.

  • 林玉梅 08-04

      45. Nice: silly, stupid; French, "niais."

  • 稻叶正夫 08-04

       8. Vulcano: Vulcan, the husband of Venus.

  • 武东和 08-04

      "HEY! Godde's mercy!" said our Hoste tho,* *then "Now such a wife I pray God keep me fro'. Lo, suche sleightes and subtilities In women be; for aye as busy as bees Are they us silly men for to deceive, And from the soothe* will they ever weive,** *truth **swerve, depart As this Merchante's tale it proveth well. But natheless, as true as any steel, I have a wife, though that she poore be; But of her tongue a labbing* shrew is she; *chattering And yet* she hath a heap of vices mo'. *moreover Thereof *no force;* let all such thinges go. *no matter* But wit* ye what? in counsel** be it said, *know **secret, confidence Me rueth sore I am unto her tied; For, an'* I shoulde reckon every vice *if Which that she hath, y-wis* I were too nice;** *certainly **foolish And cause why, it should reported be And told her by some of this company (By whom, it needeth not for to declare, Since women connen utter such chaffare <1>), And eke my wit sufficeth not thereto To tellen all; wherefore my tale is do.* *done Squier, come near, if it your wille be, And say somewhat of love, for certes ye *Conne thereon* as much as any man." *know about it* "Nay, Sir," quoth he; "but such thing as I can, With hearty will, -- for I will not rebel Against your lust,* -- a tale will I tell. *pleasure Have me excused if I speak amiss; My will is good; and lo, my tale is this."

  • 张栋杜 08-03

    {  Valerian said, "Two crownes here have we, Snow-white and rose-red, that shine clear, Which that thine eyen have no might to see; And, as thou smellest them through my prayere, So shalt thou see them, leve* brother dear, *beloved If it so be thou wilt withoute sloth Believe aright, and know the very troth. "

  • 党建富 08-02

      The third hour unequal <64> that Palamon Began to Venus' temple for to gon, Up rose the sun, and up rose Emily, And to the temple of Dian gan hie. Her maidens, that she thither with her lad*, *led Th' incense, the clothes, and the remnant all That to the sacrifice belonge shall, The hornes full of mead, as was the guise; There lacked nought to do her sacrifice. Smoking* the temple full of clothes fair, *draping <65> This Emily with hearte debonnair* *gentle Her body wash'd with water of a well. But how she did her rite I dare not tell; But* it be any thing in general; *unless And yet it were a game* to hearen all *pleasure To him that meaneth well it were no charge: But it is good a man to *be at large*. *do as he will* Her bright hair combed was, untressed all. A coronet of green oak cerriall <66> Upon her head was set full fair and meet. Two fires on the altar gan she bete, And did her thinges, as men may behold In Stace of Thebes <67>, and these bookes old. When kindled was the fire, with piteous cheer Unto Dian she spake as ye may hear.}

  • 孙守增 08-02

      Now it is behovely [profitable, necessary] to tell which be deadly sins, that is to say, chieftains of sins; forasmuch as all they run in one leash, but in diverse manners. Now be they called chieftains, forasmuch as they be chief, and of them spring all other sins. The root of these sins, then, is pride, the general root of all harms. For of this root spring certain branches: as ire, envy, accidie <6> or sloth, avarice or covetousness (to common understanding), gluttony, and lechery: and each of these sins hath his branches and his twigs, as shall be declared in their chapters following. And though so be, that no man can tell utterly the number of the twigs, and of the harms that come of pride, yet will I shew a part of them, as ye shall understand. There is inobedience, vaunting, hypocrisy, despite, arrogance, impudence, swelling of hearte, insolence, elation, impatience, strife, contumacy, presumption, irreverence, pertinacity, vain- glory and many another twig that I cannot tell nor declare. . . .]

  • 王远 08-02

      11. Pres: near; French, "pres;" the meaning seems to be, this nearer, lower world.

  • 雷良钊 08-01

       55. See imperial: a seat placed on the dais, or elevated portion of the hall at the upper end, where the lord and the honoured guests sat.

  • 刘文婷 07-30

    {  Notes to The Court of Love

  • 朱天晓 07-30

      So long he went from house to house, till he Came to a house, where he was wont to be Refreshed more than in a hundred places Sick lay the husband man, whose that the place is, Bed-rid upon a couche low he lay: *"Deus hic,"* quoth he; "O Thomas friend, good day," *God be here* Said this friar, all courteously and soft. "Thomas," quoth he, "God *yield it you,* full oft *reward you for* Have I upon this bench fared full well, Here have I eaten many a merry meal." And from the bench he drove away the cat, And laid adown his potent* and his hat, *staff <8> And eke his scrip, and sat himself adown: His fellow was y-walked into town Forth with his knave,* into that hostelry *servant Where as he shope* him that night to lie. *shaped, purposed

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